Visionaries 119
remain when I often wish them very much to depart, and no effort of the imagination can call them up. I lately saw a framed portrait of a face which seemed more lovely than any painting I have ever seen, and again I often see fine landscapes which bear no resemblance to any scenery I have ever looked upon. I find it difficult to define the difference between a waking vision and a mental image, although the difference is very apparent to myself. I think I can do it best in this way. If you go into a theatre and look at a scene—say of a forest by moonlight—at the back part of the stage you see every object distinctly and sufficiently illuminated (being thus unlike a mere act of memory), but it is nevertheless vague and shadowy, and you might have difficulty in telling afterwards all the objects you have seen. This resembles a mental image in point of clearness. The waking vision is like what one sees in the open street in broad daylight, when every object is distinctly impressed on the memory. The two kinds of imagery differ also as regards voluntariness, the image being entirely subservient to the will, the visions entirely independent of it. They differ also in point of suddenness, the images being formed comparatively slowly as memory recalls each detail, and fading slowly as the mental effort to retain them is relaxed, the visions appearing and vanishing in an instant. The waking visions seem quite close, filling as it were the whole head, while the mental image seems farther away in some far-off recess of the mind.”
The number of sane persons who see visions no less distinctly than this correspondent is much greater than I had any idea of when I began this inquiry. I have received an interesting sketch of one, prefaced by a
description of it by Mrs. Haweis. She says:
“All my life long I have had one very constantly-recurring vision, a sight which came whenever it was dark or darkish, in bed or otherwise. It is a flight of pink roses floating in a mass from left to right, and this cloud or mass of roses is presently effaced by a flight of ‘sparks’ or gold speckles across them. The sparks totter or vibrate from left to right, but they fly distinctly upwards; they are like tiny blocks, half gold, half black, rather symmetrically placed behind each other, and they are always in a hurry to efface the roses; sometimes they have come at my call, sometimes by surprise, but they are always equally pleasing. What interests me most is that, when a child under nine, the flight of roses was light, slow, soft, close to my eves, roses so large and brilliant and palpable at Ith tried to touch them; the scent was overpowering, the petals perfect, with leaves peeping here and there, texture and motion all