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individuals who compose it as the range of his affections can include. If a man devotes himself solely to the good of a nation as a whole, his tastes must be impersonal and his conclusions so far heartless, deserving the ill title of " dismal " with which Carlylelabelled statistics. If, on the other hand, he attends only to certain individuals in whom a he happens to take an interest, he becomes guided by favouritism and is oblivious of the rights of others and of the futurity of the race. Charity refers to the individual ; Statesmanship to the nation ; Eugenics cares for broth.

It is known that a considerable part of the huge stream of British charity furthers by indirect and unsuspected ways the production of the Unfit; it is most desirable that money and other attention bestowed on harmful forms of charity should be diverted to the production and well-being of the Fit. For clearness of explanation we may divide newly married couples into three classes, with respect to the probable civic worth of their offspring. There would be a small class of " desirables," a large class

passables," of whom nothing more will be said here, and a small class of " undesirables." It would clearly be advantageous to the country if social and moral support as well as timely material help were extended to the desirables, and not monopolised as it is now apt to be by the undesirables.

I take Eugenics very seriously, feeling that its principles ought to become one of the dominant motives in a civilised nation, much as if they were one of its religious tenets. I have often expressed myself in this sense, and will conclude this book by briefly reiterating my views.