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The most common misrepresentations now are that its methods must be altogether those of compulsory unions, as in breeding animals. It is not so. I think that stern compulsion ought to be exerted to prevent the free propagation of the stock of those who are seriously afflicted by lunacy, feeble- mindedness, habitual criminality, and pauperism, but that is quite different from compulsory marriage. How to restrain ill-omened marriages is a question by itself, whether it should be effected by seclusion, or in other ways yet to be devised that are consistent with a humane and well-informed public opinion. I cannot doubt that our democracy will ultimately refuse consent to that liberty of propagating children which is now allowed to the undesirable classes, but the populace has yet to be taught the true state of these things. A democracy cannot endure unless it be composed of able citizens ; therefore it must in self-defence withstand the free introduction of degenerate stock.

What I desire is that the importance of eugenic marriages should be reckoned at its just value, neither too high nor too low, and that Eugenics should form one of the many considerations by which marriages are promoted or hindered, as they are by social position, adequate fortune, and similarity of creed. I can believe hereafter that it will be felt as derogatory to a person of exceptionally good stock to marry into an inferior one as it is for a person of high Austrian rank to marry one who has not sixteen heraldic quarterings. I also hope that social recognition of an appropriate kind will be given to healthy, capable, and large families, and that social influence will be exerted towards the encouragement of eugenic marriages.