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nectedwith marriages such as these in all parts of the world. Enough has been said to show that the prohibition of polygamy, under severe penalties by civil and ecclesiastical law, has been due not to any natural instinct against the practice, but to consideration of social well-being. I conclude that equally strict limitations to freedom of marriage might, under the pressure of worthy motives, be hereafter enacted for Eugenic and other purposes.

2. ENDOGAMY, or the custom of marry

ing exclusively within one's own tribe or caste, has been sanctioned by religion and enforced by law, in all parts of the world, but chiefly in long settled nations where there is wealth to bequeath and where neighbouring communities profess different creeds. The details of this custom, and the severity of its enforcement, have everywhere varied from century to century. It was penal for a Greek to marry a barbarian, for a Roman patrician to marry a plebeian, for a Hindu of one caste to marry one of another caste, and so forth. Similar restrictions have been enforced in multitudes of communities, even under the penalty of death.

A very typical instance of the power of law over the freedom of choice in marriage, and which was by no means confined to Judaea, is that known as the Levirate. It shows that family property and honour were once held by the Jews to dominate over